The Solemnity of the Most Holy Body and Blood of Christ,
previously known as the feast of Corpus Cristi (Latin for Body of Christ) has
its origins in France and was extended to the whole Church by Pope Urban IV in
1264 following an instance of a Eucharistic miracle. A miracle was most commonly performed by God
for the purpose of convincing the listeners of the authority of the
messenger. We find many examples of
these miracles in the Bible where these individuals, who are sent directly by
God where God performs these supernatural signs through the messengers to prove
that they were indeed speaking God’s Word.
Examples like in the Book of Exodus where we find Moses performing
miracle upon miracle to convince the Pharaoh to release the Jewish people.
Convincing the crowds of his authority was significant if they were to listen
to him and so Jesus too performed many miracles that they would “believe [his] deeds, in order that [his
listeners] may know once and for all that the Father is in [him] and that [he
is] in the Father.” (John 10:37-38)
And so this miracle that a doubting priest contemporary to
Pope Urban IV proved to this priest that the consecrated bread and wine did
indeed become the Body and Blood of our Lord Jesus Christ just as Jesus said it
was at the Last Supper when he pronounced the words of consecration. He lifted
up the bread and said: “Take it; this is
my body.” It was no longer ordinary bread and wine but truly His Body and
Blood. So we do in fact have
extra-ordinary events, by that I mean unexplainable by scientific means, that
prove the message of the True Presence of our Lord in the Eucharist. But as the Lord said to ‘doubting’ Thomas in
John 20, verse 29, when he finally touched the wounds of Christ and believed: “Have you come to believe because you have
seen me? Blessed are those who have not seen and have believed.” Many have done just that, they have believed
even when their senses tell them otherwise.
We find in the writings of the early Christians, people throughout
history who believed in the actual presence of Jesus Christ in the Eucharist.
It makes perfect sense to believe in the True Presence of
our Lord in the Eucharist since the words of Jesus himself tells us so. He raises a piece of bread and says “this is
my Body” and earlier on in his ministry Jesus also said of the bread of life
that the bread we are to eat is His flesh, he said: “I am the living bread that came down from
heaven. Whoever eats this bread will live forever. This bread is my flesh,
which I will give for the life of the world.”(John 6:51) The flesh that Jesus gave up for the life of
the world was true flesh and the bread that Jesus tells us that we are to eat
is this same flesh, His flesh.
Paul also warns anyone who partakes of the
Eucharist in an unworthy manner that he is guilty of sinning against the Body
and Blood of the Lord (1 Cor 11:27) because “anyone who eats [the bread] and
drinks [the wine] without discerning
the body of the Lord eats and drinks judgment upon himself.” (1 Cor 11:29) How can one discern the body of the Lord if
it’s not the body of the Lord? To
discern it as the body of the Lord means that the bread is, in fact, the body
of the Lord.
And so, if one partakes of the Body and
Blood of our Lord in an unworthy manner, ie with mortal sin on his soul then my
advice to him is to abstain from
receiving until he has a chance to have his sins forgiven by going to
confession. Otherwise you are bringing
judgment upon yourself and putting the salvation of your own soul at risk. Paul explains it this way: “That is why many among you are
weak and sick, and a number of you have [died].” (1 Cor 11:30)
Prepared by a St-Denis parishoner
Please feel free to post comments or questions.
ReplyDelete