CORPUS
CHRISTI, TX (Catholic Online) - Aside from the abortion issue, the issue
of homosexual marriages is now in the forefront of the culture wars. Let us
take a clear look at the issue according to the mind of the Catholic Church.
The Conference of American Bishops has already given a clear and comprehensive teaching (http://www.usccb.org/laity/manandwoman.shtml).
Here is a brief summary.
- Marriage, as instituted by God, is a faithful, exclusive, lifelong union of a man and a woman joined in an intimate community of life and love. Man and woman are equal. However, as created, they are different from but made for each other. This complementarity, including sexual difference, draws them together in a mutually loving union that should be always open to the procreation of children.
- Marriage is both a natural institution and a sacred union because it is rooted in the divine plan for creation. In addition, the Church teaches that the valid marriage of baptized Christians is a sacrament-a saving reality. Jesus Christ made marriage a symbol of his love for his Church (see Eph 5:25-33). This means that a sacramental marriage lets the world see, in human terms, something of the faithful, creative, abundant, and self-emptying love of Christ. A true marriage in the Lord with his grace will bring the spouses to holiness. Their love, manifested in fidelity, passion, fertility, generosity, sacrifice, forgiveness, and healing, makes known God's love in their family, communities, and society.
- The natural structure of human sexuality makes man and woman complementary partners for the transmission of human life. Only a union of male and female can express the sexual complementarity willed by God for marriage. The permanent and exclusive commitment of marriage is the necessary context for the expression of sexual love intended by God both to serve the transmission of human life and to build up the bond between husband and wife.
- For several reasons a same-sex union contradicts the nature of marriage: It is not based on the natural complementarity of male and female; it cannot cooperate with God to create new life; and a same-sex union cannot achieve the natural purpose of sexual union. Persons in same-sex unions cannot enter into a true conjugal union. Therefore, it is wrong to equate their relationship to a marriage.
- Marriage is the fundamental pattern for male-female relationships. It contributes to society because it models the way in which women and men live interdependently and commit, for the whole of life, to seek the good of each other.
- The marital union also provides the best conditions for raising children: namely, the stable, loving relationship of a mother and father present only in marriage. The state rightly recognizes this relationship as a public institution in its laws because the relationship makes a unique and essential contribution to the common good.
- Laws play an educational role insofar as they shape patterns of thought and behavior, particularly about what is socially permissible and acceptable. In effect, giving same-sex unions the legal status of marriage would grant official public approval to homosexual activity and would treat it as if it were morally neutral.
- When marriage is redefined so as to make other relationships equivalent to it, the institution of marriage is devalued and further weakened. The weakening of this basic institution at all levels and by various forces has already exacted too high a social cost.
- To uphold God's intent for marriage, in which sexual relations have their proper and exclusive place, is not to offend the dignity of homosexual persons. Christians must give witness to the whole moral truth and oppose as immoral both homosexual acts and unjust discrimination against homosexual persons.
- The state has an obligation to promote the family, which is rooted in marriage. Therefore, it can justly give married couples rights and benefits it does not extend to others. Ultimately, the stability and flourishing of society is dependent on the stability and flourishing of healthy family life.
Throughout her long history, the Catholic Church has always pointed out that civil law must conform to the moral law. Public opinion does not make something right or wrong; the objective moral law does. Thus, not only Catholic politicians, but also all men and women in public life have an objective moral criterion to follow.
When a civil law is not in conformity with the moral law, it is an unjust law. Legalized slavery, for example, was an unjust law. Legalized forms of segregation were unjust laws. Legalized abortion is an unjust law. Legalized euthanasia is an unjust law. Legalized same-sex marriage is an unjust law. Slavery, segregation, abortion, euthanasia, and same-sex marriages are in essence contrary to the objective moral law, and therefore, no human law can claim them to be legitimate.
Visit Fr. James Farfaglia on the web at www.fatherjames.org and listen to the audio podcast of this Sunday homily.
The Conference of American Bishops has already given a clear and comprehensive teaching (http://www.usccb.org/laity/manandwoman.shtml).
Here is a brief summary.
- Marriage, as instituted by God, is a faithful, exclusive, lifelong union of a man and a woman joined in an intimate community of life and love. Man and woman are equal. However, as created, they are different from but made for each other. This complementarity, including sexual difference, draws them together in a mutually loving union that should be always open to the procreation of children.
- Marriage is both a natural institution and a sacred union because it is rooted in the divine plan for creation. In addition, the Church teaches that the valid marriage of baptized Christians is a sacrament-a saving reality. Jesus Christ made marriage a symbol of his love for his Church (see Eph 5:25-33). This means that a sacramental marriage lets the world see, in human terms, something of the faithful, creative, abundant, and self-emptying love of Christ. A true marriage in the Lord with his grace will bring the spouses to holiness. Their love, manifested in fidelity, passion, fertility, generosity, sacrifice, forgiveness, and healing, makes known God's love in their family, communities, and society.
- The natural structure of human sexuality makes man and woman complementary partners for the transmission of human life. Only a union of male and female can express the sexual complementarity willed by God for marriage. The permanent and exclusive commitment of marriage is the necessary context for the expression of sexual love intended by God both to serve the transmission of human life and to build up the bond between husband and wife.
- For several reasons a same-sex union contradicts the nature of marriage: It is not based on the natural complementarity of male and female; it cannot cooperate with God to create new life; and a same-sex union cannot achieve the natural purpose of sexual union. Persons in same-sex unions cannot enter into a true conjugal union. Therefore, it is wrong to equate their relationship to a marriage.
- Marriage is the fundamental pattern for male-female relationships. It contributes to society because it models the way in which women and men live interdependently and commit, for the whole of life, to seek the good of each other.
- The marital union also provides the best conditions for raising children: namely, the stable, loving relationship of a mother and father present only in marriage. The state rightly recognizes this relationship as a public institution in its laws because the relationship makes a unique and essential contribution to the common good.
- Laws play an educational role insofar as they shape patterns of thought and behavior, particularly about what is socially permissible and acceptable. In effect, giving same-sex unions the legal status of marriage would grant official public approval to homosexual activity and would treat it as if it were morally neutral.
- When marriage is redefined so as to make other relationships equivalent to it, the institution of marriage is devalued and further weakened. The weakening of this basic institution at all levels and by various forces has already exacted too high a social cost.
- To uphold God's intent for marriage, in which sexual relations have their proper and exclusive place, is not to offend the dignity of homosexual persons. Christians must give witness to the whole moral truth and oppose as immoral both homosexual acts and unjust discrimination against homosexual persons.
- The state has an obligation to promote the family, which is rooted in marriage. Therefore, it can justly give married couples rights and benefits it does not extend to others. Ultimately, the stability and flourishing of society is dependent on the stability and flourishing of healthy family life.
Throughout her long history, the Catholic Church has always pointed out that civil law must conform to the moral law. Public opinion does not make something right or wrong; the objective moral law does. Thus, not only Catholic politicians, but also all men and women in public life have an objective moral criterion to follow.
When a civil law is not in conformity with the moral law, it is an unjust law. Legalized slavery, for example, was an unjust law. Legalized forms of segregation were unjust laws. Legalized abortion is an unjust law. Legalized euthanasia is an unjust law. Legalized same-sex marriage is an unjust law. Slavery, segregation, abortion, euthanasia, and same-sex marriages are in essence contrary to the objective moral law, and therefore, no human law can claim them to be legitimate.
Visit Fr. James Farfaglia on the web at www.fatherjames.org and listen to the audio podcast of this Sunday homily.
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