Is Missing Mass a Mortal Sin?

Rather than just approaching this question from the angle of "missing Mass is a sin," we should first call to mind the importance of the Mass. Each Sunday, we gather together as a Church with hearts filled with joy to worship Almighty God. We remember and profess our faith once again in the mystery of our salvation,that Jesus Christ, the Son of God, suffered, died, and rose for our salvation. The saving actions of Holy Thursday, Good Friday, and Easter Sunday coalesce in the Holy Sacrifice of the Mass. The Constitution on the Sacred Liturgy of the Vatican Council II asserted, "For it is the liturgy through which, especially in the divine sacrifice of the Eucharist, 'the work of our redemption is accomplished,' and it is through the liturgy, especially that the faithful are enabled to express in their lives and manifest to others the mystery of Christ and the real nature of the true church" (#2).

Moreover, at Mass, each faithful Catholic is fed with abundant graces: First, we are nourished by the Word of God — God's eternal truth that has been revealed to us and recorded under the inspiration of the Holy Spirit. We then respond by professing our Holy Catholic Faith as presented in the Creed, saying not simply “I believe" as a singular person, but “we believe" as part of the Church.

Second, if we are in a state of grace, then we have the opportunity to receive our Lord in the Holy Eucharist. We firmly believe that our Lord is truly present in the Holy Eucharist, and that we receive His body, blood, soul, and divinity in Holy Communion. Not only does the Holy Eucharist unite us intimately with the Lord, but also unites us in communion with our brothers and sisters throughout the universal Church. The Holy Eucharist is such a precious gift!

With this in mind, no one should simply think of attending Mass as fulfilling an obligation. To attend Mass is a privilege, and any faithful Catholic should want to attend Mass. Our perspective should not be, "I have got to do this"; rather, we should think, "I get to do this."

Nevertheless, because the Mass offers such precious gifts, provides the nourishment of great graces, and unites us as a Church, we do indeed have a sacred obligation to attend Mass. Remember that the Third Commandment stated, "Keep Holy the Sabbath." For the Jewish people, the Old Testament Sabbath was on Saturday, marking the "Day of rest" after creation. For Christians, we have always kept holy Sunday, the day of the resurrection. Just as creation unfolded on the first day of the week with God commanding, "Let there be light," our Lord, the Light who came to shatter the darkness of sin and death, rose from the dead on that first day marking the new creation.

Given how precious the Mass is plus the Old Testament precedent which was rightly adapted by the Church, the Code of Canon Law (#1246) proscribes, "Sunday is the day on which the paschal mystery is celebrated in light of the apostolic tradition and is to be observed as the foremost holy day of obligation in the universal Church." Moreover, "On Sundays and other holy days of obligation, the faithful are bound to participate in the Mass..." (#1247). Therefore, the Catechism teaches, "Those who deliberately fail in this obligation commit grave sin" (#2181), and grave sin is indeed mortal sin. Recently, our Holy Father, Pope John Paul II, repeated this precept in his apostolic letter Dies Domini (Observing and Celebrating the Day of the Lord, #47, 1998).

Of course, serious circumstances arise which excuse a person from attending Mass, such as if a person is sick, has to deal with an emergency, or cannot find a Mass to attend without real burden. A pastor may also dispense a person from the obligation of attending Mass for serious reason. For instance, no one, including our Lord, expects a person to attend Mass who is so sick he cannot physically attend Mass; there is no virtue in further hurting one's own health plus infecting everyone else in the Church. Or, in the case of a blizzard, a person must prudently judge whether he can safely travel to attend Mass without seriously risking his own life and the lives of the others. When such serious circumstances arise which prevent a person from attending Mass, he should definitely take time to pray, read the prayers and readings of the Mass in the Missal, or watch the Mass on television and at least participate in spirit. Keep in mind when such serious circumstances arise, a person does not commit mortal sin for missing Mass.

In examining this question, a person must really reflect on how valuable the Mass and the Holy Eucharist is. Every day, faithful Catholics in the People's Republic of China risk educational and economic opportunities and even their very lives to attend Mass. In mission territories, people travel many miles to attend Mass. They take the risk and they make the sacrifice because they truly believe in the Mass and our Lord's presence in the Holy Eucharist.

When a person negligently "bags Mass," to go shopping, catch-up on work, sleep a few extra hours, attend a social event, or not interrupt vacation, the person is allowing something to take the place of God. Something becomes more valuable than the Holy Eucharist. Sadly, I have known families who could walk to the Church but choose not to attend Mass; ironically though, they send their children to the Catholic school. Yes, such behavior really is indicative of turning one's back on the Lord and committing a mortal sin.

God must come first in our lives. On Sunday, our primary duty is to worship God at Mass as a Church and to be nourished with His grace. The Didascalia, a third century writing, exhorted, "Leave everything on the Lord's Day and run diligently to your assembly, because it is your praise of God. Otherwise, what excuse will they make to God, those who do not come together on the Lord's Day to hear the word of life and feed on the divine nourishment which lasts forever?" Yes indeed, what excuse will they make?

Source: http://www.catholiceducation.org/en/culture/catholic-contributions/is-missing-mass-a-mortal-sin.html

God Bless
Nathan

Masonic Associations

It has come to my attention that many Catholics who are otherwise faithful Catholics are unaware of the official position of the Catholic Church that not only are faithful Catholics not to associate (to become members) of any Masonic associations (including Shriners) but they are not to participate in Communion if they do join a masonic group.  The seriousness of this association is so severe that we are to avoid receiving the Eucharist as if they had performed a mortal sin.

Below is the entire document explaining the Church’s position on this situation written because of the many confusions on why the most recent Code of Canon law seemed to have changed its position from the previous years and centuries.

This document can be found at the Vatican website located at the address below or one can simply do a Google search with the terms “Masonic Associations Vatican” the first link should be the actual document in question, http://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_19831126_declaration-masonic_en.html

This most recent and official declaration on this subject was written by Joseph Card. RATZINGER who later became Pope Benedict XVI and was ratified, ie accepted, by Saint Pope John Paul II.  Please pay particular attention to the highlighted areas.

DECLARATION ON MASONIC ASSOCIATIONS

It has been asked whether there has been any change in the Church’s decision in regard to Masonic associations since the new Code of Canon Law does not mention them expressly, unlike the previous Code.

This Sacred Congregation is in a position to reply that this circumstance in due to an editorial criterion which was followed also in the case of other associations likewise unmentioned inasmuch as they are contained in wider categories.

Therefore the Church’s negative judgment in regard to Masonic association remains unchanged since their principles have always been considered irreconcilable with the doctrine of the Church and therefore membership in them remains forbidden. The faithful who enrol in Masonic associations are in a state of grave sin and may not receive Holy Communion.

It is not within the competence of local ecclesiastical authorities to give a judgment on the nature of Masonic associations which would imply a derogation from what has been decided above, and this in line with the Declaration of this Sacred Congregation issued on 17 February 1981 (cf. AAS 73 1981 pp. 240-241; English language edition of L’Osservatore Romano, 9 March 1981).

In an audience granted to the undersigned Cardinal Prefect, the Supreme Pontiff John Paul II approved and ordered the publication of this Declaration which had been decided in an ordinary meeting of this Sacred Congregation.

Rome, from the Office of the Sacred Congregation for the Doctrine of the Faith, 26 November 1983.

Joseph Card. RATZINGER
Prefect

God Bless
Nathan

Is Sterilization Acceptable?

I had a nice exchange with 2 of my co-workers last the other day.  Someway or another our conversation turned to pregnancies and what people can do to avoid them.  One co-worker is a non-practicing, nominal Catholic and the other was a non-denominational Christian.  

After I told them that I didn't agree with having a vasectomy.  The nominal Catholic laughed and said: “Wait, wait, lets see what the extremist has to say about this.”  When I told them that we shouldn’t ‘mutilate’ our bodies for our convenience he started giggling.  The purpose of medicine is to return our bodies to a natural state.  I said that it wasn't a natural thing to do to your body and so we shouldn't do anything to disrupt the natural functioning of our organs.   He (the nominal Catholic) just started laughing.  He thought that I'd disagree with removing a kidney stone since that was a natural thing.

My answer to that though was kinda simple.   I told him, and the other non-denominational Christian that medicine is suppose to repair or return the organs and body in general to its original purpose which is why wearing glasses is ok since it improves the functioning of the eyes and the same for the kidney stone.  The stone impedes the kidney from functioning properly hence it is ok to remove it.  The only thing he had left was to turn around and he kept smirking but he gave up the argument.  Hopefully I was able to plant a seed to both of them.  I have great hope that the other individual listening will chew on this for a while.  At least he seemed  to be receptive of this idea of the true role of medicine.  I just thought I'd share with you.  I hope they'll be more of those moments, I just hope I have a ready response when/if they do and please do not shy away from defending the Catholic position on moral issues.  Her reasons that the Church holds these positions are on very solid ground, we just need to go look them up and share them when the opportunities arise.

God Bless
Nathan

Do I Have to Go?

"Mass is boring." "I don't get anything out of Mass — why should I go?" “Why can't I just pray alone?”

These are common feelings, especially among young people but among many adults as well. The great Bishop Fulton J. Sheen, when conducting a retreat for teenagers, once gave a talk on the meaning of the Mass. He said, "If you don't get anything out of Mass, it's because you don't bring the right expectations to it." The Mass is not entertainment, he said. It is worship of the God who made us and saves us. It is an opportunity to praise God and thank Him for all that He has done for us.

If we have a correct understanding of Mass, Bishop Sheen said, it will become more meaningful for us. We will want to go to Mass. We will understand why the Mass is God's precious gift to us, and we wouldn't think of refusing that gift.

The Eucharist is the lynchpin of this argument.  At the institution of the Mass Jesus said to “do this in remembrance of me” (Luke 22:19).  Will you deny Him when He commands you to go and receive Him in the Eucharist.  Will you freely and willingly abstain from eating His Flesh and drinking His Blood as He commanded?

The Church is instituted by Christ (“and on this rock I will build my church” Matt 16:18).  And Christ gave this Church the authority to bind and loose on matters of faith and morals those who would follow Him in the faith (“whatever you [ie, the Apostles] bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven  Matt 18:18).  He told the apostles that those who won’t even listen to the Church that they are to be considered as pagans and tax-collectors (“If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax-collector.Matt 18:16-17), ie outside of the Church.  Therefore, it is a mortal sin to knowingly and freely ignore what the Church has bound.  And the Church has determined to be binding that of receiving Him as He commanded us, on a weekly basis.  At a minimum, to receive on the day of the week that He Rose from the dead, Sunday (or the Vigil Mass the night before).  To knowingly and freely reject or ignore this binding decree is to reject the authority of His Church, a grave sin.

We ought to go to Mass on a weekly basis not simply to avoid removing ourselves from the Body of Christ but for the much better reason to show our gratitude for what He has done for us.  Indeed, the word ‘Eucharist’ comes to us from the Greek. The earliest Christians called it ‘Eucharistia’ which means ‘Thanksgiving’.

The Mass is, in part, a meal.  At the consecration, the bread and wine become the Body and Blood of Christ.  Not just a symbol, but Jesus’ real flesh and real blood, under the appearance of bread and wine.  When we receive Holy Communion, we receive Jesus Himself.  He is real food for our soul.  He told us as much when He said: “I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.  Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.  My flesh is true food, and my blood is true drink.  Whoever eats my and drinks my blood remains in me and I in him.” (John 6:55-56)

To refuse reception of this greatest gift of Himself is to refuse Him.  Please, please, do not abstain from the greatest gift we can ever receive: The gift of God Himself in the flesh. 

 

God Bless
Nathan

Missing Sunday Mass

Why is skipping Sunday Mass a mortal sin?

Today some Christians have adopted a very casual idea concerning public Sunday worship. To them, because people can pray in private, there is no real need to pray within a community. But concerning private and public worship, Catholics do not see this as an "either…or" situation, but a "both…and."

Throughout the entire history of the Church, attending Sunday Mass has been considered an essential aspect of living one's Christian Faith. Consider the countless brave Christians who risked and endured persecution and execution by various totalitarian regimes in order to go to Mass. In many times and places, the opportunity to attend Mass was (and still is) likewise an opportunity for martyrdom. They believed that the rewards greatly outweighed the risks. And what are the rewards? The reception of the very Body and Blood of Christ, a participation in the sacrifice of Calvary, the reception of sanctifying grace, the guidance and empowerment to live virtuously, the opportunity to gather and support one another as a family of faith, the chance to express thanks and praise to God as a community, and many other things besides.

Consider what I have presented here in light of the following teachings from the Bible and the Catechism of the Catholic Church:

Quote:  Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day." (John 6:53-54) 

Quote:  "…and let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another…" (Hebrews 10:24-25; emphasis added) 

Quote:  CCC # 2182: Participation in the communal celebration of the Sunday Eucharist is a testimony of belonging and of being faithful to Christ and to his Church. The faithful give witness by this to their communion in faith and charity. Together they testify to God's holiness and their hope of salvation. They strengthen one another under the guidance of the Holy Spirit. 

Also consider the 3rd Commandment (which Protestants number as the 4th):

Quote:  "Remember the Sabbath Day, to keep it holy" (Exodus 20:8) 

As you know, Christians transfer the observance of the Sabbath from Saturday to Sunday (i.e., the Lord's Day; as described in CCC #2174 & 2175). The Catechism teaches that attending Sunday Mass is one of the ways in which we obey this commandment:

Quote: CCC #2176: The celebration of Sunday observes the moral commandment inscribed by nature in the human heart to render to God an outward, visible, public, and regular worship "as a sign of his universal beneficence to all." Sunday worship fulfills the moral command of the Old Covenant, taking up its rhythm and spirit in the weekly celebration of the Creator and Redeemer of his people. 

The ancient Christians referred to the Mass as "the breaking of bread". For example, "On the first day of the week, when we were gathered together to break bread, Paul talked with them…" (Acts 20:7). St. Justin Martyr, writing in the 2nd Century, gives us a very detailed description of Sunday Mass in a document called the First Apology (most notably in Chapter 67 of this work). Such references underscore the importance of Sunday Mass, and show how from the beginning it was considered a foundational aspect of Christian living.

Sunday Mass is a wonderful gift from God and is a time for spiritual enrichment and joyful fellowship. But in light of all that I have presented, it is also (as we say about very important things in life) "serious business." If something is serious business then refusing to do it must result in serious consequences. The Catechism addresses this in the following manner:

Quote: CCC #2181: The Sunday Eucharist is the foundation and confirmation of all Christian practice. For this reason the faithful are obliged to participate in the Eucharist on days of obligation, unless excused for a serious reason (for example, illness, the care of infants) or dispensed by their own pastor. Those who deliberately fail in this obligation commit a grave sin. 

In terms of the Precepts of the Church, the obligation to attend Sunday Mass is included in the 1st Precept.

Simply put, if people believe that Sunday Mass is no big deal, then such a view is contrary to the beliefs of the martyrs, to what has historically been taught in Christianity, and to the biblical passages I quoted above. On the other hand, those who believe that Sunday Mass is, indeed, a big deal must admit that that skipping it is likewise a big deal (or else there is a strange disconnect between the great worth of the Mass that one professes, and the small value one ascribes to it when it is missed). In stating that to knowingly and willingly miss Mass on a Sunday or Holy Day of Obligation results in mortal sin, the consequence of rejecting so great a gift is clearly depicted. Participating in Sunday Mass is a life-giving experience, and the only realistic consequence of a serious rejection of life-giving grace is spiritual death, which culpability to mortal sin entails.

Fr. William Saunders: "Is Missing Mass a Mortal Sin?" found here http://www.catholiceducation.org/articles/religion/re0111.html

God Bless
Nathan

Mortal Sin

We learned in last week’s leaflet that Jesus instituted a Church with authority (Mat 18:15-18).  Now are we free to ignore this Church, preferring our own particular ideas, our own preferences?  In a strict sense we are free to do as we wish BUT for those of us who are Christians, we are most free when we follow God. 

As Christians we are to follow God as Jesus taught us.  We put our trust in His message and teachings.  As a famous 20^th century philosopher once said: “To trust Him means, of course, trying to do all that He says.  There would be no sense in saying you trusted a person if you would not take his advice.”  (C.S. Lewis, Mere Christianity)

Jesus advised us to listen to His Church when He told us to bring our disagreements to it in Mat 18.  Specifically, He told the apostles to tell it to the Church and if they will not listen to the Church then we are to treat them as though they are lost.  Jesus said: “tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector. Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

And so we see that Jesus’ advice in determining the truth is to go to His Church.  On matters of faith and morals we also know that whatever the Church proclaims to be true is infallibly known to be true since Jesus said that whatever the Church binds on earth will be bound in heaven.  Since nothing untrue can be bound in heaven means that whatever the Church binds on earth must also be true.

Now, if you are aware of a Church teaching defined as true and binding but reject it anyway then you are freely going against the advice of Jesus as well as rejecting the authority of His Church.  If all these conditions are met, that is first, that you are aware of the binding authority of His Church and secondly freely reject it, which is a very grave matter, then you are rejecting the rightful authority given to His Church by God Himself.   You are perpetrating a mortal sin.

Are you aware that the Church Jesus founded teaches in the necessity of keeping the Sabbath day Holy by going to Mass on Sunday?  If you are aware of this and freely neglect to go without good reason then you are committing a mortal sin.

Are you aware that the Church Jesus founded teaches on the grave matter of artificial contraception usage to be against the moral law?  If you are aware of this teaching of the Church and yet freely use artificial contraception anyway then you are committing a mortal sin.

Are you aware that the Church Jesus founded teaches that human life is sacred and to be protected?  If you were aware of this and also aware of the extreme abortion views of one political candidate while the only other candidate opposing him clearly had a better life-affirming stand but voted for the one with the extreme abortion proponent anyway then you committed a mortal sin.

Please, examine your conscience before receiving our Lord in the Eucharist.  Are you guilty of mortal sin?  If you are then I urge you to go to confession before receiving the Eucharist since you would be “guilty of sinning against the body and blood of the Lord.” (1 Cor 1:27)

God Bless
Nathan

Sacrament of Confession (Reconciliation or Penance)

 

 

In the Gospel of John, we see the power to forgive sins conferred by Jesus Christ upon the Apostles.  The power to forgive sins conferred upon priests validly ordained by a bishop would play a prominent role in the life and miracles of Padre Pio.  From 1918 to 1923, Padre Pio heard confessions fifteen to nineteen hours every day.  In the 1940s and 1950s, he generally heard confessions somewhat less than that, but still five to eight hours every day.

So many people wanted Padre Pio to hear their confessions that they generally had to wait two or three weeks before their turn came.  A numbering system began to be implemented in January, 1950.  There was also a rule instituted that you couldn’t go to confession to Padre Pio more than once every eight days.

One man from Padua, who had gone to confession to Padre Pio, tried to go to confession again before the eight-day waiting period had elapsed.  In order to circumvent the waiting-period, he lied about the amount of days that had passed since his last confession to Padre Pio.  When he entered the confessional, Padre Pio sent him out and forcefully accused him of his lie.  After being kicked out, the man said with tears, “I’ve told many lies during my lifetime, and I thought I could deceive Padre Pio too.” But Padre Pio had a supernatural knowledge of his action.

Padre Pio demanded that each confession be a true conversion.  He didn’t tolerate a lack of honesty in the explanation of sins.  He was very hard on those who made excuses, spoke insincerely, or lacked a firm resolution to change.  He demanded frankness and total honesty from the penitent.  He also required a true and sincere sorrow of heart, and an absolute firmness in a person’s resolutions for the future.

If the penitent wasn’t honest, or just read through the list of his or her sins without the firm resolution to change, Padre Pio would often growl “get out.”

One man who was thrown out of the confessional by Padre Pio stated: “What kind of blackguardly monk is that?  He did not give me time to say a word, but straightway called me an old pig and told me to get out!”  Another person said to this man that Padre Pio probably had good reasons for calling him an old pig and treating him in this way.  “I can’t think why,” said the man who had been thrown out of the confessional; and then, after a pause, the man said: “unless it is because I happen to be living with a woman who is not my wife.”

There are too many such stories to recount them all but I’ll share with you one more extraordinary anecdote and refer you to go do your own internet search or simply go to http://www.mostholyfamilymonastery.com/padre_pio.php

 

Frederick Abresch was one of those penitents who had been converted after going to Padre Pio for confession. Here are some of the things he described about the story of his incredible conversion:

“In November of 1928, when I went to see Padre Pio for the first time, it had been a few years since I had passed from Protestantism to Catholicism, which I did out of social convenience.  I did not have the faith; at least now I understand that I was merely under the illusion of having it.  Having been raised in a highly anti-Catholic family and imbued with prejudices against dogmas to such a degree that a hasty instruction was unable to wipe out, I was always avid for secret and mysterious things.

“I found a friend who introduced me into the mysteries of spiritism.  Quite quickly, however, I got tired of these inconclusive messages from beyond the grave; I went fervently into the field of the occult, magic of all sorts, etc.  Then I met a man who declared, with a mysterious air, that he was in possession of the only truth: ‘theosophy’.  I quickly became his disciple, and on our nightstands we began accumulating books with the most enticing and attractive titles.  With self-assurance and self-importance, I used words like Reincarnation, Logos, Brahma, Maja, anxiously awaiting some great and new reality that was supposed to happen.

"I do not know why, although I believe it was above all to please my wife, but from time to time I still continued to approach the holy Sacraments.  This was my state of soul when, for the first time, I heard of that Capuchin Father who had been described to me as a living crucifix, working continual miracles.

 “Growing curious… I decided to go and see with my own eyes… I knelt down at the confessional [and told Padre Pio that]… I considered confession to be a good social and educational institution, but that I did not believe in the divinity of the Sacrament at all… The Padre, however, said with expressions of great sorrow, ‘Heresy!  Then all your Communions were sacrilegious… you must make a general confession.  Examine your conscience and remember when you last made a good confession.  Jesus has been more merciful with you than with Judas.’

 “Then, looking over my head with a stern eye, he said in a strong voice, ‘Praised be Jesus and Mary!’ and went over to the church to hear the women’s confessions, while I stayed in the sacristy, deeply moved and impressed.  My head was spinning and I could not concentrate.  I still heard in my ears: ‘Remember when you last made a good confession!’  With difficulty I managed to reach the following decision: I would tell Padre Pio that I had been a Protestant, and that although after the abjuration I was rebaptized (conditionally), and all the sins of my past life were wiped out by virtue of holy Baptism, nevertheless, for my tranquility I wanted to begin the confession from my childhood.

 “When the Padre returned to the confessional, he repeated the question to me: ‘So when was the last time you made a good confession?’ I answered, ‘Father, as I was…’ but at that point the Padre interrupted me, saying, ‘…you last made a good confession when you were coming back from your honeymoon, let’s leave everything else aside and begin from there!’

 “I remained speechless, shaken with a stupor, and I understood that I had touched the supernatural.  The Padre, however, did not leave me time to reflect.  Concealing his knowledge of my entire past, and in the form of questions, he listed all my faults with precision and clarity… After the Padre had brought all my mortal sins to light, with impressive words he made me understand the gravity of these faults, adding in an unforgettable tone of voice, ‘You have sung a hymn to Satan, while Jesus in His ardent love has broken His neck for you.’  Then he gave me my penance and absolved me… I believe not only in the dogmas of the Catholic Church, but also in the least of its ceremonies… to take away this faith, one would have to take away my life as well.’’

 Padre Pio died in 1968 at the age of 81 and carrying the stigmata for 50 years.  His legacy included 726 prayer groups with 68,000 members.  There are also twenty-two Padre Pio centers for handicapped children and one center for the blind.  As an example of the profound influence of his life, in 1997 six and a half million people visited Padre Pio’s tomb.

Padre Pio said what he would do after he died.  “I have made a pact with the Lord: when my soul has been purified in the flames of purgatory and deemed worthy to be admitted to the presence of God, I will take my place at the gate to paradise, but I shall not enter until I have seen the last of my spiritual children enter.”

Let us take advantage of such a gift of God by going to confession, to avail ourselves of the Sacrament of Reconciliation as often as possible.

 

 

Missed past week’s leaflets?  Questions?  Comments?  Come visit our Blog at www.parishofthepreciousblood.blogspot.com

Prepared by a St.Denis parishioner

A Catholic's Guide to Voting

Catholic Voter’s Guide

 

 

per·son

 

1. a human being, whether man, woman, or child: The table seats four persons.

 

2. a human being as distinguished from an animal or a thing.

 

3. Sociology . an individual human being, especially with reference to his or her social relationships and behavioral patterns as conditioned by the culture.

 

4. Philosophy . a self-conscious or rational being.

 

5. the actual self or individual personality of a human being: You ought not to generalize, but to consider the person you are dealing with.

 

 Source:  www.dictionary.com

_________________________________________________________

In trying to figure out who to vote for in any election it’s important to know where each candidate stands on the issues of the day.  What they plan to do to help invigorate the economy, universal healthcare and what needs to be done about ongoing wars.

All of these, as well as others, are very important but to determine who is the one who better represents the people of the United States we need to figure out which subject has priority over all others.  If both candidates agree about what we believe is most important then we are to look at the subject which has second highest priority and so on.

As concerned citizen, we are obligated to elect individuals who will look out for the lives of his constituents.  Not only on the day-to-day issues but on life issues itself.  Many individuals lose their lives in the fight against our country’s enemies and many also lose their lives when they are forcibly taken out from their mothers’ womb.

Both categories are important since both involve the loss of life but which one should be our priority when two candidates disagree on both issues?  How are we to decide who to vote for when one candidate will fight to end a US war but will work to help facilitate easier abortions for all women while the other seems to want to continue armed hostilities abroad but will work to stop most abortions from being performed?

A couple of things to consider when deciding which issue should have priority.  Although you may not agree with the necessity of troops in foreign wars, they at least have the means to defend themselves.  They can either take cover, retreat or even shoot back.  The baby in the womb can do none of those, and that’s why they are considered the most defenseless.  A secondary thing to remember is the sheer number of casualties involved.  For the entire Afghan war there is a total of over 3,000 deaths as of Sept 2012[1].  In fact, the sum of all U.S. soldier deaths from all wars in U.S. history (including the Civil War, World War I and II as well as the Vietnam, Iraq and Afghanistan wars) we have a total of a little over 1.3 million deaths[2].

A single death from an unnecessary war is one too many and if you are against war in general then one death during war is one too many.  But if one compares the number of deaths from ALL U.S wars put together this number comes to about equal the amount of deaths performed by  abortions in an average year!  In fact, the once special research affiliate of the abortion chain Planned Parenthood gives us national statistics that show an annual abortion rate of 1.2 million abortions[3].

The total number of deaths by abortions in the U.S. alone since its legalization is now over 54 million.  54 million living human beings, persons, allowed to be killed simply because they were unborn at the time.  Any right to choose, or any other right at all is superseded by the right to life since what’s the point of having all other rights if one doesn’t have life?

I’ll leave it to you to figure out what kind of a free democracy we really are when we allow for the killing of the most defenseless among us, of those not yet born.  What good is freedom if some aren’t even allowed to live?  Where is their choice?  Choose wisely, vote in support of the possibility of choosing for all human beings especially in choosing life.

 

Missed past week’s leaflets?  Questions?  Comments?  Come visit our Blog at www.parishofthepreciousblood.blogspot.com

Prepared by a St. Denis parishioner

 

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[1] http://icasualties.org/OEF/ByMonth.aspx

[2] http://en.wikipedia.org/wiki/United_States_military_casualties_of_war#cite_note-defense.gov-83

[3] http://www.nrlc.org/Factsheets/FS03_AbortionInTheUS.pdf

Authority of the Church

We learned last week that some things that, when done freely and with full knowledge, can separate us from the love of God that is in Jesus Christ. These things must be of a grave matter and done freely knowing that it is indeed wrong to do and yet do it anyway. To do such a thing in those conditions means that one has committed a mortal sin, he has now separated Himself from God and His Church (His Church is His Body, see Eph 1:22-23)

Jesus is also the way, the truth and the life, no one comes to the Father except by Him (John 14:6). That in knowing the truth we are made free of sin (John 8:32 ff ). We need to go to Him when determining the truth on whether a subject matter is ‘grave’ or not.

But in this day and age, where do we go to have the truth? When one says that the bread and wine that are blessed are mere symbols of His flesh and Blood and another believes that the bread and wine are actually and truly His Flesh and Blood,Soul and Divinity…who do we believe? Who has the final say in determining the truth? The final arbiter and defender of the truth decides what is true. To do this fully then this arbiter must be infallible, that whatever it binds on earth is already bound in heaven (Matt16:19 and 18:18).  What is the defender and upholder of the truth?  Well, Scripture tells us directly that the defender and upholder of the truth is the Church (1 Tim3:15).  Scripture tells us that the last resort that we are to go to settle the matter is the Church (Matt18:15-17) and that is how the first followers of our Lord Jesus Christ understood the matter. We know this because we see the first application of this teaching in the council of Jerusalem as found in the book of Acts (Acts 15:2, 15:28). A council whose decision was binding for all Christians (Acts 16:4).

We can easily infer that the Church Christ founded must be a visible Church, it must be a Church that one can go to settle disputes and have questions answered definitively one way or another. There is only one Christian Church that can be seen throughout history settling disputes between Christians. That Church can only be the Catholic Church. And so, if one has any doubt if a subject matter is ‘grave’ or not then the Catholic Church can answer it definitively for you. Is abortion a grave matter? Yes, and it is always and everywhere wrong. Is it a grave matter to choose not to go to Church on Sunday? Yes. The Church has determined that it is of great importance that every faithful Christian receives the Lord in the Eucharist at least once a week on the day of the week commemorating His Resurrection. This means that if you deliberately, that is both knowing its wrong and willing it anyway without just cause in failing to fulfill your Sunday obligation, then you are in fact rejecting the authority of the Church. That rejection is the sinful act. It’s a grave matter since he who listens to the Church listens to Christ and he who rejects the Church rejects Christ (Luke 10:16). To knowingly and freely reject Christ is the definition of a mortal sin.

Unless one has other mitigating circumstances that would make it very difficult to go (as in taking care of a sick child or on vacation with no Catholic Church in the vicinity) then to purposely avoid performing your Sunday obligation is to commit a mortal sin. It is recommended you go to confession prior to receiving the Eucharist the next time you go to Mass.

Prepared by a St-Denis parishioner