Kingdom of God

Jesus Christ Established a Visible Church On Earth
by Fritz Tuttle

Every Christian believes that Jesus Christ established and sustains a community of faith, hope and love for all believers. This community we call His Church. The Church that Christ founded is the Catholic Church which has a formal earthly structure established by Christ and which continues under His authority and protection.

In the Old Testament we see God's continual involvement in the lives of the Israelites through appointed prophets. God delivered, instructed and admonished the Israelites. He made His motions in a visible, specific and formal way. He always did so through human hands, mouths, feet, minds and wills. God established a law and a means for executing it.

In concert with His redemptive act, Jesus did three things that established the framework of His Church. First, He chose humans to carry out His work. He appointed Peter to be the visible head of the Church. Jesus said to Peter, "You are Rock and on this rock I will build my Church." (Matthew 16: 18) Jesus said "build," as in to create a structure. Jesus built His structure on specifically chosen human beings Peter and the apostles.

Second, Jesus gave Peter and the apostles the power and authority to carry out His work. "Whatever you bind on earth will be bound in heaven."(Matthew 16:19; 18:18) "Receive the Holy Spirit, whose sins you forgive, they are forgiven, whose sins you retain, they are retained."(John 20:23)

Third, Jesus gave Peter and the apostles commands as to what that work should be. At the last supper, He commanded, "Do this in memory of Me." (Luke 22:19) He commanded them to "Make disciples of all nations" (Matthew 28:19), and to "Go into the whole world and proclaim the Gospel to every creature." (Mark 16:15)

The early Church was structured in a hierarchical manner as it is today. We see in Acts, chapter 15 how the apostles and the elders came together under the leadership of St. Peter to decide the question of what was required of Gentiles. We also see how St. Peter was regarded as the head of the Church when St. Paul, "Went up to Jerusalem to confer with Kephas [Peter] and remained with him fifteen days." (Galatians 1:18) There is no Scriptural evidence of independent local churches.

The Catholic Church is the only church that can claim to have been founded by Christ personally. Every other church traces its lineage back to a mere human person such as Martin Luther or John Wesley. The Catholic Church can trace its lineage back to Jesus Christ who appointed St. Peter as the first pope. This line of popes has continued unbroken for almost 2,000 years.

God rules, instructs and sanctifies His people through His Church. Under her teaching office, the Catholic Church preserves the Word of God. She is the custodian, keeper, dispenser and interpreter of teachings of Christ. And she accomplishes this under the protection of the Holy Spirit.

(Fritz Tuttle is active in Catholic apologetics and the Legion of Mary.)

http://www.ewtn.com/faith/teachings/churb1.htm

 

God Bless
Nathan

Synod on the Family - A Commentary

Synod Surprise

COMMENTARY
by MARK BRUMLEY10/21/2014 Comments

– Mazur/catholicnews.org.uk (CC BY-NC-SA 2.0)

Those expecting big changes in Catholic teaching in the final report of the Extraordinary Synod of Bishops on the Family just encountered the “God of surprises,” to use Pope Francis’ expression. No big changes.

Of course, the interim report surprised people, too. Apparently, someone “adjusted” it to fit a certain approach to issues concerning homosexual persons, civilly remarried Catholics, and Communion and cohabitation. This approach wasn’t generally shared by the synod fathers, despite everyone’s desire to be inclusive and merciful. That made the report a misrepresentation. Surprise.

Media “spun” the story, essentially saying that the Catholic Church had “caved in,” to use George Weigel’s expression. The Church is changing her teaching, they said. The story was wrong. No surprise.

What surprised many was the bishops’ pushback. Many openly criticized the interim report. They began taking more responsibility for their own “messaging.” Even some of the so-called “progressive” voices severely qualified things:

Mercy, inclusivity and respect for human dignity doesn’t mean anything goes, many bishops noted. Human dignity isn’t a blank check to do as we please. Disapproving of certain things doesn’t mean we don’t know that people do other, praiseworthy things. Even bad actions sometimes have positive elements, which don’t, of course, make the bad things good. None of this needs to compromise Catholic teaching. We should praise faithful Catholic families. And so on.

Told by synod leadership that the bishops’ small-group reports wouldn’t be available to the public, the bishops balked. The small-group reports were published.

The final report of the synod aligns with Catholic teaching.

Some observers compared the synod’s discussion to Vatican II. Good comparison. The Roman Curial leadership at the Second Vatican Council wanted the bishops to “rubber stamp” the prepackaged documents. The bishops said, “No.” Similarly, some synod fathers tried to get a “rubber stamp” on a misrepresentative interim report. The bishops said, “No.”

Surprise.

The African bishops, who a few European participants seemed to want to marginalize, spoke out. Why shouldn’t their contributions to the universal Church be considered? The Pope added South African Cardinal Wilfrid Napier, one of the most outspoken critics of the interim report, to the final report’s writing team.

Surprise.

The synod upheld Catholic teaching but was eager to find new ways to present it. Call that groundbreaking if you want — it seems more like “Let’s do better.” The hot-button issues were there — holy Communion for civilly remarried Catholics, cohabitation and how to reach out to same-sex attracted people — but the final report addressed them in a more coherently Catholic way.

Surprise?

The evangelical thrust of Pope Francis (and his predecessors) permeated the final report. The Church should reach out to struggling families, not wait for them to come to her. What’s more, the Church is to cure wounds, not just bandage them and pretend they aren’t there. The Church must “meet people where they are” — going to the highways and byways. Yet we mustn’t “leave them where they are.”

Sounds like the New Evangelization.

One “surprise” never came: a call for collective repentance. Pope St. John Paul II renewed Catholic teaching on marriage and family life through his theology of the body, yet his teaching was often ignored, even resisted, by some Church leaders. Consequently, God raised up other people to spread it. Many of them are “JP2 Generation” people. Yet they have often faced resistance at the diocesan and parish levels. Is it any surprise most Catholics haven’t heard the case for Catholic teaching, much less been transformed by it?

Some mea culpas seem in order.

Some synod fathers called for a new “language of love” with which to present the gospel of the family. Surprise! We have “new language” in the teaching of Pope St. John Paul II. Much, though certainly not all, of the necessary work of adapting it for popular audiences has begun. Maybe it’s time to get more of the institutional Church behind it. Fortunately, the God of surprises is also the God of second chances.

The final report from this year’s synod will be the basis for the discussion at next year’s ordinary synod. It’s no surprise that, in the coming year, other input will likely be added. Things may become contentious, as problematic proposals get repackaged and promoted for next year’s synod. The Holy Father called for open and frank (but charitable) discussion at the extraordinary synod. As we go forward, let’s hope and pray for a discussion without rancor, misrepresentation and the false choice either of standing for truth or standing for mercy.

In Orthodoxy, G.K. Chesterton compares his rediscovery of Christianity to a man who sails from England only to return after many days to the place from which he started. He thinks he has found a new land. The journey has transformed his vision of the familiar. He sees with new eyes. Surprise!

Pope Francis described the synod as a kind of “journeying together.” As it turns out, the place from which we started is the place to which we’ve returned. Even so, the journey should have given us new eyes to see what has been before us: Jesus Christ, the same yesterday, today and forever. The Church, ever ancient and ever new, and people needing the Gospel.

In the coming year, let’s explore a renewed vision of Jesus, the Church and people in need. What does the New Evangelization mean for the family?

In answering the question, let’s avoid the temptations of “hostile inflexibility” and “deceptive mercy,” of which Pope Francis spoke in his closing synodal address. We need new methods, new ardor and new expressions to address today’s situations, as St. John Paul II insisted. We need a new openness to reach out to others. But it is still the same Jesus, the same Church and the same life-transforming gospel of the family we bring to people.

Wouldn’t it be a surprise, both pleasant and challenging, if the “new message” some seek turns out to be a freshly presented gospel of the family we’ve had all along?

Mark Brumley is president of Ignatius Press and author of The Seven Deadly Sins of Apologetics.

Copied from: http://www.ncregister.com/daily-news/synod-surprise/

The Roman Church as Prophesied in the Old Testament

Did you know that the “Roman identity” of the New Testament Church was foretold in the Old Testament? If we understand the Jewish prophets, we will see that the Church of Jesus Christ would necessarily be “Roman.”

It relates to a vision found in the second chapter of Daniel. This chapter describes a dream of Nebuchadnezzar about an enormous statue composed of four different materials. First, the head was of gold. Second, the chest and arms were of silver. Third, the belly and thighs were of bronze. Fourth, the legs and feet were of iron and clay. According to the vision, a stone will be hewn from a mountain without human hands and cast into the statue. This small rock smashes against the statue’s iron and clay feet, which causes the entire statue to crumble. Then the small rock becomes a great mountain and fills the entire earth.

Daniel interpreted the dream in the following way. First, the golden head was Nebuchadnezzar and his Babylonian Empire. Next, an inferior kingdom would then follow the Babylonian Empire, as silver is inferior to gold. Then, a third kingdom would arise inferior to the second kingdom, as bronze is inferior to silver. Lastly a fourth kingdom would arise that was different than the previous three. As for the small uncut rock cast down from Heaven, Daniel explains:

And in the days of those kings, the God of heaven will set up a kingdom that shall never be destroyed, nor shall its sovereignty be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever; just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. A great God has made known to the king what shall be hereafter. The dream is certain, and its interpretation sure (Dan 2:44-45).

The stone from Heaven in the days of the Fourth Kingdom signifies that “the God of heaven will set up a kingdom that shall never be destroyed.”

Looking in back in time, we understand the prophecy as corresponding to the following historical chronology when heathen kingdoms ruled over the Jews:

1. Babylonian Empire (ca. 587-539 B.C.)
2. Medo-Persian Empire (ca. 539-331 B.C.)
3. Greek Empire (ca. 331-168 B.C.)
4. Roman Empire (ca. 63 B.C.-A.D. 70)

It was in fact in the days of the Fourth Kingdom, the Roman Empire that God established His Messianic Kingdom:

In those days a decree went out from Caesar Augustus that all the world should be enrolled…And Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be enrolled with Mary, his betrothed, who was with child. And while they were there, the time came for her to be delivered (Lk 2:1-6).

It is also common knowledge that Christ was crucified under Pontius Pilate, the Roman governor of Judea. From a historical point of view we see that the Rock of Ages came crashing into the Roman Empire. The Kingdom of Christ began precisely when Daniel predicted—during the era of the Fourth Kingdom, the Kingdom of Rome.

It is important to note here that the Four Kingdoms of the Gentiles also began to anticipate a Messiah in their own way. Ezekiel and Daniel called King Nebuchadnezzar of Babylon “the King of Kings” (Ezek 26:7; Daniel 2:37), a title given subsequently to Jesus Christ. Isaiah called King Cyrus of Persia “the Messiah” (Isaiah 45:1), a surprising use of the term for a Gentile king! Alexander the Great of Greece united the Mediterranean world, had himself proclaimed the “Son of God,” and died at the age of thirty-three. The Greco-Syrian ruler Antiochus IV later ruled the Promised Land, desecrated the Temple, and in turn became a type of the False Messiah or Antichrist. But it was Rome that was the final “kingdom” and it was inherited by Christ and His saints.

As we see in Daniel 2, “[Rome's] sovereignty shall be left to another people” and it would happen through the introduction of a stone or rock – a Petros or Peter!

Copied from:
http://taylormarshall.com/2014/07/roman-church-prophesied-old-testament.html

God Bless
Nathan

The Weeds Among the Wheat

This Sunday’s Gospel reading:
The Parable of Weeds among the Wheat

²⁴ He put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; ²⁵ but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. ²⁶ So when the plants came up and bore grain, then the weeds appeared as well. ²⁷ And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ ²⁸ He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ ²⁹ But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. ³⁰ Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”

 

From the Haydock online Bible Commentary:
Ver. 24. Another parable he proposed. As in the preceding parable our Lord spoke of those who did not receive the word, so in this he speaks of those who receive the corrupted word; for it is a diabolical machination to confound error with truth. (St. Chrysostom in St. Thomas Aquinas) --- There are three things worthy of observation in this parable.

1st.  That the Church of God on earth consists of both good and bad; the 2nd.  That God is not the author of evil; the 3d. that God does not always punish the wicked on the spot, but patiently bears with them. (Menochius)

Ver. 25. Were asleep. When the superiors or pastors of the Church were lulled asleep or negligent, or, when the apostles were dead, as St. Augustine expounds it, the devil spread the tares or error and sin amongst a great number of Christians. These falling from the state of grace, or becoming heretics, are yet mingled with the rest of the faithful in the same outward profession of Christianity, not unlike the good corn and cockle in the same field.

Ver. 29. No, lest, &c. The prayers of repenting sinners are never despised. We are taught also by this example not to cut off too hastily a fallen brother;  for, whatever he may be today, tomorrow perhaps he may see his error and embrace the truth. (St. Jerome). --- Jesus Christ exhorts us to bear with infidels and heretics, not on our own account only, as wicked men are frequently of use to the virtuous, but also on their account; for sometimes the persons who have been corrupted and perverted, will return to the paths of virtue and truth. Let, therefore, both grow until the harvest, i.e. to the day of judgment, when the power of rectifying another's error shall be no more. (St. Augustine in St. Thomas Aquinas) --- When many are implicated in one misfortune, what remains but to bewail their condition. Let us then be willing to correct our brethren to the utmost of our power, but let it be always with mercy, charity and compassion; what we cannot correct, let us bear with patience, permitting what God permits, and interceding with him to move and convert their hearts. But when an opportunity offers, let us publicly advocate the truth, and condemn error. (St. Jerome) --- St. Augustine affirms, that no one should be compelled by force to an unity of religious tenets: such as dissent for us must be persuaded by words, overcome by argumentation, and convinced by reason. (St. Thomas Aquinas)
http://haydock1859.tripod.com/id30.html

As you can plainly see we can find scholars from the first centuries onward, from Augustine (c.400 AD) to Aquinas (c.1400 AD), to Menochius in the 17^th century all the way to today , throughout the Catholic Church’s 2000 year history, the belief that the Church, which is the Kingdom of God on Earth, is visible in which both good and evil individuals are members of it until the end of time, ie at Harvest Time.

 

God Bless
Nathan

Visibility of the Church

Jesus came here to build His Church when He said: “…and on this rock I shall build my Church.” (Matt 16:18).  But what kind of Church did He come here to build?  Is it visible?  Is it authoritative?  Or is it simply the conglomeration of all Christian believers no matter what one ultimately believes is doctrinally true?

In concert with His Redemptive act, Jesus did three things that established the framework of His Church.  First, He chose humans to carry out His work.  The Evangelists represent Christ as gathering numerous disciples, but as selecting twelve from their number to be His companions in a special manner.  To them He reveals the more hidden parts of His doctrine (Matt 13:11 “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given). 

Second, He sends them as His deputies to preach the kingdom, and bestows on them the power to work miracles.  These men, these leaders in the Church, were given the promise of being lead into all truth when determining what is eternally True, ie doctrines (John 16:13 “When the Spirit of truth comes, he will guide you into all the truth.)  In effect, Jesus gave Peter and the Apostles the power and authority to carry out His work (Matt 18:18 “Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”)  We know this because we know that nothing in heaven can bound that which is untrue, therefore whatever the Apostles bind on earth must be guided by the Holy Spirit that whatever they bind must be true in heaven as well.

And so, if a disagreement arises between believers on what is true, we are to go to the Church to settle the matter.  In fact, it is quite plain this is the case when we look a little closer at the context of this latest passage.   Jesus teaches us that when one believer sins against another that we are to go to him alone and tell him his fault, if he won’t listen to you then bring two or three brothers so that witnesses can testify to this so that every word may be confirmed by two or three others.  But if he won’t listen to all of you then you are to go to the Church.   Tell the church, but which church?  The Church must be visible if we are to GO TO THE CHURCH.

You see, Jesus did not build an abstract and invisible Church.

- John 17: 20,21,23 “"I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. And I have given them the glory you gave me, so that they may be one, as we are one, I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me. 

The world has to see, but the world does not see with spiritual eyes; therefore, it must be visible.  Matthew 5:14 makes the visibility of the Church quite clear as well.  He says: “You are the light of the world. A city set on a mountain cannot be hidden

Since an invisible church of all believers would include people from every denomination, either doctrine does not matter or conflicting doctrine is okay.  So does doctrine matter?

Third, Jesus established one church, which is visible and united in mind and doctrine.

-Acts 4:32 “The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common.

Believers were of one heart and one soul

 

- 1 Cor 1:10 “I urge you, brothers, in the name of our Lord Jesus Christ, that all of you agree in what you say, and that there be no divisions among you, but that you be united in the same mind and in the same purpose.

No dissensions, same mind and judgment

- Philippians 1:27 “conduct yourselves in a way worthy of the gospel of Christ, so that, whether I come and see you or am absent, I may hear news of you, that you are standing firm in one spirit, with one mind struggling together for the faith of the gospel”

One mind, one spirit

-John 17:22-23 “And I have given them the glory you gave me, so that they may be one, as we are one, I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me.

Christians should be one as Jesus and the Father are one.  We are to be one as He and the Father are one SO THAT THE WORLD MAY KNOW.  The world doesn’t see with spiritual eyes.  The world sees us on what we believe, those who believe as one are as a city set on hill.  This city is the Church and this Church has authority.  We know this because the church is the pillar, or protector, and foundation of truth (1 Tim 3:15). 

But which church do we go to get the fullness of truth?  Which one do we choose: the Catholic Church, the 10 or 12 Orthodox Churches or the 25,000 plus Protestant denominations?  We need to go to the one which has been visible and settling disputes between believers in councils for 2000 plus years.  The only church which can claim this to be true is the Catholic Church.

 

God Bless

Nathan